Here's the post I promised.
I was thinking as I was driving back to New Lenox from Detroit, reflecting on a conversation with fellow circuit visitors about addiction. Many different points of view were offered, and we discussed many types of addiction. One that we don't think of very often is internet addiction. This is not necessarily an addiction to pornorgraphy, but a pervasive craving to be perpetually online. That's an interesting phenomenon in and of itself, and could be worth looking into. But I couldn't get away from wondering about the nature of addiction. How and why does it happen?
First, we must all admit that, to a certain extent, we all, without exception, have addictive personalities. Put bluntly, everyone is addicted to something. Certainly everyone is addicted to breathing. If you don't believe me, try holding your breath for 20 minutes or so.
Usually when we think about addiction we almost automatically think in the direction of substances, such as drugs and alcohol, or sensory things, such as porn and the internet. After thinking about my own addictions (yes, I have a couple, and if you were brutally honest you will admit to such as well), I'm beginning to think that people aren't really addicted to substances. Not really. Something far deeper is at play that is exacerbated by sensuality and substance. These are the things that either get our adrenaline flowing or make us comfortably numb.
I'm not a psychologist and I don't play one on TV (or in my office, for that matter), but I think there are things we can't tolerate but have been conditioned to believe that we can't do without them. One of them is drama. We're addicted to drama. We've been trained to believe that life is supposed to be exciting and titillating, like an ongoing sugar rush. So we seek things that offer us a reality that is elusive but seemingly very rational. They make sense, and we are absorbed into something that is not of our own making. It's a fantasy land and we actually believe that we are completely engaged in it. Think about how people are drawn into movies and theatre. The task of the actors, on stage or screen, is to create an illusion of reality, as if there is a transparent veil between them and the audience. The parts are played in such a way as to draw the audience across the veil right into the middle of the action to make them believe they are actually participating and experiencing the action. The audience knows that it isn't real, but somehow a switch is flipped and the action has rings of truth to it. Or so it seems. That's why it's called an illusion of reality. It's live action but it's not authentic. The audience is swept up in the moment and, in their minds, the action is real and authentic. That's the nature of entertainment. People are taken outside of themselves into an illusion. We live for it. We're addicted to it. The illusion is then etched on the mind and is then subtlely projected onto the outside world which we experience, called reality, and we continue to live in an illusion. You would be very surprised how many people live these complexities, and then wonder why life doesn't make much sense at all. You don't necessarily have to be clinically diagnosed with a histrionic disorder to experience this. Everyone has a preconditioned story, fueled by drama, entertainment, and amusement, that is projected onto life.
And then there's guilt. There's an underlying but unspoken assumption that we are all supposed to be ashamed and/or guilty of something. Try this-- think of something that you did that was embarrassing or wrong. I'll bet it didn't take you long. Then riddle me this-- why was it embarrassing or wrong? Who wrote the rules? You? Me? Others? Does it matter? The guilt and accompanying feelings were there. Why?
We're addicted to guilt. We can't live without it. We must be ashamed of something; our own guilt-ridden environment dictates it. In shame, we hide from the accusing eyes that are upon us. Sometimes we're the accusing eye. That's what guilt and shame does.
Now we've come full circle-- guilt is produced by drama. One feeds the other, and vice versa. To assuage guilt we head for drama (or things that are seemingly dramatic, like substances and sensuality), which then produces more guilt. It's a vicious cycle. Can the circle be broken?
I don't have a step-by-step process, but one thing I believe is absolutely necessary is to realize that our preconditioned stories, as much as we love them and cling to them voraciously, are pure, unadulterated lies. We are not who we think we are, and we aren't the megastarts we wish ourselves to be-- until, of course, we are (which rarely happens). Knowing this cuts right into the merry-go-round and applies the brakes.
We come to know this by intense interrogation of our stories. Byron Katie astutely observed that whenever we're experiencings stress, overwhelming guilt, or anxiety, we're believing a story that isn't true. These stories constantly move through our minds like garbage on a conveyor and are played on perpetual repeat.
What if we started to question the validity and truthfulness of the drama we witness and the stories we cling to? This actually make Biblical sense. If we are justified by grace through faith in Christ, we are truly free. So, why keep going back to the Egypt of drama and guilt? Instead, what if we question the strength of "Egypt's" hold on us. What if we are really free from the guilt of slavery and the drama of having to make bricks without straw?
Just thinking. How about you?
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Douglas Hoag
About this blog
Pastor of Trinity Lutheran Church, New Lenox, Illinois.
I'm married with two children.
My MBTI type is E/INFP, in case that means anything to you.
My prayer: Lord, help me finish everything I sta
Most importantly, I believe that the reality and personage of God was uniquely and fully realized in the person of Jesus of Nazareth. No one else comes close.
Disclaimer: I am in no way responsible for the seizures and/or convulsions you may experience while reading this blog.
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I'm married with two children.
My MBTI type is E/INFP, in case that means anything to you.
My prayer: Lord, help me finish everything I sta
Most importantly, I believe that the reality and personage of God was uniquely and fully realized in the person of Jesus of Nazareth. No one else comes close.
Disclaimer: I am in no way responsible for the seizures and/or convulsions you may experience while reading this blog.
Doug Hoag's Profile
Create Your Badge
4 comments:
One thing I'd add regarding drama: People are addicted to drama. But the reason, in my opinion, that people are dissatisfied is that we've been conditioned to believe that the outcome of that drama must be happiness. We are conditioned to believe that life, though dramatic, must be filled with perpetual, multi-orgasmic joy at every second. But this cannot happen. And we know this. So, reality crashes into us, and we get hurt, our illusion is hattered, and where is the 1st place we go? Right into, "How could God do this to me?" Then, we're right into guilt or anger, or a combo of the 2.
Guilt is an interesting phenomenon among Lutherans. Much of our guilt comes from our Law preching, which I think comes mostly from Luther's (perceived) masochism. You can say with a fair degree of certainty that the people who really need to hear our sermons are not in church to hear them. this is why churchgoers sometimes feel guilty: Because they are guilty about the wrong thing, or because they think they have to feel that way. Yes, we are all sinners and breakers of God's holy Law. But, my point is how that Law is preached, not the Law itself.
The problem, in my above thesis is not with Luther, but with preachers. More later.
"If we are justified by grace through faith in Christ, we are truly free. So, why keep going back to the Egypt of drama and guilt?"
First of all, I want to tell you it was a joy worshiping with you today. Your sermon spoke words I needed to hear, and I appreciated the way you clearly proclaimed Christ and His cross from the text.
Now to your blog and the question above in particular. I am sure I cannot answer this question very well so I probably shouldn't try, but here it goes anyway. The first thing that comes to mind is that even though we are fully set free in our baptism into Christ, we still have our old Adam clinging to us this side of eternity. Adam, along with Satan and the world want nothing more than to put us back into slavery to sin and the law. This unholy trinity uses the the old lie, story, or drama that we ourselves can be gods and can replace God, but then we are slammed to the ground by reality and God's law.
Ever addicted to finding our own way out of this reality, or to pleasing ourselves, we are destined for guilt before a perfect God. We feel guilty because our old Adam or sinful nature still attached to us really is guilty. But how can this be when Christ has drowned our old selves through baptism and has set us free? I feel like such a split personality. The good that I would do, I don't do, and that which I should not do, is what I do.
I believe that God's law must keep killing our old sinful nature. It must replace the selfish drama we are addicted to with the true story of Christ for us. He must bring us to repentance so that His Gospel can come forth and once again show us His love for and Christ's work for us and give us faith in our Redeemer who sets us free. So we keep on being set free until we are set free from this body of death once and for all on our last day. We are baptized once, but we are daily set free in that baptism from sin and death to serve our neighbor and to have eternal life.
Ross,
It was good to see you on Sunday. Thanks for coming and for your kind words!
Guilt could be a good thing in the sense that it can open our eyes and drive us to Christ. On the other hand, if it's held onto for too long it becomes toxic. Many people hold on to guilt and have trouble seeing how Christ solved that problem.
I agree that guilt can be toxic and we often hold on to it instead of clinging to Christ's words of forgiveness and life.
Some other lies that the devil, the world and we tell ourselves are that we aren't truly forgiven, or Jesus didn't really take away all of our sin and guilt, or that we aren't truly now made righteous before God.
Thanks for the post.
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